[Preached in St. Michael's Church, New York, Sunday evening, October 20, 1872.]
This future of time, then, is of little or no account, but beyond the grave lies the future of an eternity that shall never know end. When years shall have swelled into ages, when ages shall have rolled into millions and myriads of ages, when the mind shall have spent itself in trying to measure eternity by its own ideas of time, then will that eternity have only just begun for the ages to last forever and forever. It is the life of God. In that eternity lies the solution of the problem of what our place shall be. Where shall we find our place in that unending eternity that is before us? Once created we cannot die; our destiny is to live forever, and to share in the immortality of the God who made us. Oh, then, who will tell me whether my portion for the unending years is to be the brightness of heaven’s glory, or the everlasting flames of hell! O God! my soul within me, my heart, trembles with fear to think that there is even a chance– a probability, I need not say– but even a chance, or a fear that I may lose this soul of mine, and that this soul of mine shall be cast away from the sight and enjoyment of God forever. It was this thought of God that frightened the servants of God at all times. It was the possibility of being damned, cast away from God, that made David look with such fearful eyes on that future of time which was before him. Turning to God, he cried: “Woe is me because my pilgrimage here is prolonged.” Therefore the most important question that any man can ask himself or his fellow-men, is: How am I to be saved? What shall I do to be saved?