Archive for the ‘meditation’ Category

Shortness of this life, and eternity

Monday, February 13th, 2012

I was talking recently to an individual about a certain cleric who is in bad health and is preparing for his death. It may happen that he will pass away at any moment or be recovered from his illness to live a few more years. It dawned on me again, as to my own mortal existence and the shortness of time.

Already, it seems to me that my life is passing by very quickly. The memories of my childhood and growing up appear to be for a moment, and now I am already an adult. I had so much dreams and wanted to do so much. But, of course, in the innocence of youth, life already appears to be everlasting.

The reality of death was a scary thing and even soul-wrenching for a child of elementary grade. It would be the last thing that they want to think about.

What is beyond that mystery of death? Why do people die? But it seems impossible that I should die because I feel so alive and not wanting to die! How can I have so much desire to live and be snapped out of existence like I have no memories or will to live?

Those were the many questions even a child could ask him or herself. Perhaps not as elaborate, but the idea and forcefulness are similar. People die don’t die in order to die, but rather to live. The greatness of life is the fact that this life in the present order of things will not last forever! What would this life be if nobody dies? It would be chaotic and stressful! Yet, there is hope for those who want to be freed!

The fact that people past from this life in order to live a life of perfect happiness is a longing desire for many. This is what awaits those who deserve such fate, when their souls are not stained with grave sins on their souls, but only original sins.

What about those who are washed from original sins? Even perfect natural happiness are accompanied with divine love and grace, this is what awaits those who are able to have the love of God.

Church’s narrative on St. Francis of Assisi

Tuesday, October 4th, 2011

Francis was born at Assisi in Umbria, and, after his father’s example, followed from his youth a mercantile career. One day, contrary to his custom, he repulsed a poor man who begged an alms of him for Christ’s sake; but, immediately repenting of what he had done, he bestowed a large bounty upon the beggar, and at the same time made a promise to God, never to refuse an alms to any one that asked him. After this he fell into a serious illness; and on his recovery, devoted himself more eagerly than ever to works of charity, making such rapid progress in this virtue, that, desirous of attaining evangelical perfection, he gave all he had to the poor. His father, angered at his proceedings, brought Francis before the bishop of Assisi, that, in his presence, he might formally renounce all claim to his patrimony. The saint gave up all to his father, even stripping off his garments, that he might, he said, for the future, have more right to say: Our Father who art in Heaven.

After hear one day this passage of the Gospel: Do not possess gold nor silver, nor money in your purses; nor scrip for your journey, nor two coats, nor shoes, he took it for his rule of life, laid aside his shoes and kept but one tunic. He gathered together twelve disciples and founded the Order of Minors. In the year of our salvation 1209 he went to Rome, to obtain the confirmation of his rule and Order from the apostolic See. Pope Innocent III at first refused to see him; but having in sleep beheld the man he had repulsed supporting with his shoulders the Lateran basilica which was threatening to fall, he had him sought out and brought to him; and receiving him kindly confirmed the whole system of his institute. Francis then sent his brethren into every part of the world to preach the Gospel. He himself, desirous of an opportunity of martyrdom, sailed into Syria; but the Soldan treated him most kindly; so that, unable to gain his end, he returned into Italy.

He built many convents of his Order; and then retired into solitude on Mount Alvernia; where he fasted forty days in honour of the Archangel St. Michael. On the feast of the Exaltation of the holy Cross, he had a vision of a seraph bearing between his wings the figure of the Crucified, who impressed the sacred stigmata on his hands and feet and side. St. Bonaventure says he heard Pope Alexander IV, while preaching, relate how he had himself seen thse wounds. These signs of Christ’s exceeding love for his servant excited universal wonder and admiration. Two years later, Francis grew very ill, and was carried, at his own request, into the church of St. Mary of the angels; that he might give up his mortal life to God, in the very place where he had commenced his life of grace. There, after exhorting the brethren to poverty and patience, and the preservation of the faith of the holy Roman Church, he said the psalm: I cried to the Lord with my voice. When he reached the verse: The just wait for me, until thou reward me, he breathed forth his soul, on the fourth of the Nones of October. He was renowned for miracles; and Pope Gregory IX enrolled him among the saints.

-from The Liturgical Year by Abbot Gueranger, O.S.B.

“The Mystical City of God”, Christ and Incarnation

Monday, July 25th, 2011
God the Father said the following:
74. “And in order that thou mayest better understand the answer to thy doubt, remember, that there is neither any succession of time in my decrees, nor any need of it for the perception and the execution of them. Those that say that the Word became incarnate in order to redeem the world, say well; and those that say, that He would have become incarnate also, if man had not sinned, likewise speak well, only it must be understood in the right way. For if Adam had not sinned, Christ would have descended from heaven in that form, which would be suitable to the state of man’s innocence; but as Adam sinned, I resolved by the secondary decree, that He should be made of passible nature; since foreseeing sin, it was proper, that it should be repaired in the way in which He has done it. And as you desire to know, how the mystery of the Incarnation would have taken place, if man had preserved the state of innocence, know, that the human substance would have been essentially the same as now, only it would be clothed with the gifts of impassibility and immortality, such as my Onlybegotten possessed after his Resurrection and before his Ascension. He would live and converse with men; the hidden sacraments and mysteries would all be manifest; and many times would his glory shine forth as it happened once in his mortal life (Mark 17, 1). He would, in that state of man’s innocence, have become manifest to all men in the same manner as He once showed Himself to the three apostles in his mortal state. All those on the way to heaven would see the great glory of my Onlybegotten; they would be consoled by conversing with Him and they would place no obstacle to his divine workings, for they would be without sin. But all this was impeded and spoiled by the guilt of sin and on that account it was proper, that He should come in passible and mortal nature.”
“The Mystical City of God”, Mary of Agreda, p. 77-78.

personal Antichrist as taught by the saints

Sunday, July 24th, 2011

St. Paul says of “the man of sin,” “the son of perdition, who opposeth, and is lifted up above all that is called God, or that is worshipped; so that he sitteth in the temple of God showing himself as if he were God.” (2 Thessalonians 2:4) These words are interpreted by the Fathers to mean that he will claim divine honours, and that in the Temple of Jerusalem (my comment– even in the Catholic Church). St. Irenaeus says that “Antichrist being an apostate and a robber, will claim to be adorned as God,” and “that he will endeavor to show himself off as God.” Lactantius, that “he will call himself God.” The writer under the name of St. Ambrose says, “He will affirm himself to be God.” St. Jerome, “He will call himself God, and claim to be worshipped by all.” St. John Chrysostom, “He will profess himself to be the God of all, and call himself and show himself off as God.” So also Theodoret, Theophylact, Ecumenius, St. Anselm, and many others.

Suarez, in explaining this passage, says;

It is likely that Antichrist will in no way believe himself what he will teach and compel others to believe. For though in the beginning he may persuade the Jews that he is the Messias and is sent from God, and may pretend to believe that the law of Moses is true and to be observed, yet he will do all this in dissimulation, to deceive them and to obtain supreme power. For afterwards he will reject the law of Moses, and will deny the true God who gave it. For which reason many believe that he will craftily destroy idolatry in order to deceive the Jews.

How great his perfidy will be, and what he will really believe concerning God, we cannot conjecture. But it is likely that he will be an atheist, and will deny both reward and punishment in another life, and will venerate only the preternatural being from whom he has learned the art of deceit and acquired his riches, by which wealth he will obtain supreme power.

“The Pope and the Antichrist”, Cardinal Manning, p. 31-32.

The vision and knowledge of God

Saturday, June 25th, 2011

The vision and the knowledge of God are sufficient for the complete and perfect happiness of man; the knowledge he will have of contingent beings, and of visible, eternal nature is the accompaniment and accidental part of his happiness.

St. Thomas explains this truth to us with his incomparable vigor of reasoning:

All knowledge by which the created spirit is perfected is ordained to the knowledge of God as its end. Hence it follows that he who sees the essence of God has his spirit raised to the highest perfection, and does not become more perfect by seeing objects that are not God; unless, however, the objects contribute to make him see God more fully. On the same subject, St. Augustine says, in Book V of his Confessions, “Unhappy is the man who knows all created things and is ignorant of You, O Supreme Truth. Happy, on the other hand, is he who knows You, even if he should know nothing of any created thing. He who knows both You and every being in the universe is not thereby happier; but he is happy, solely because he knows You.”

Nevertheless, the sight of the divine essence will not absorb the saints so much as to make them forget the external marvels of the visible world, or prevent their relationship with the other elect. In this life, when we concentrate one of our faculties upon an object, our other faculties are left weak and inactive; but the vision of God, far from paralyzing the exercise of our intellectual and sensitive powers, will increase a hundredfold their energy and penetration. Thus God-made-man saw clearly the divine essence, and yet conversed familiarly with men, sat at their table and freely adopted all the habits of ordinary life. The angels, confirmed in grace, enjoy perfect bliss, and unceasingly see the face of their Father, who is in heaven. Nevertheless, they dispose and coordinate the material elements, preside over the movement of the stars, and are not distracted from the presence of God when they lend us their assistance during our pilgrimage, or when they enlighten us with their inspirations.

Father Charles Arminjon, The End of the Present World And The Mysteries of the Future Life, p. 223-224.

Abomination of Desolation

Thursday, March 24th, 2011


Dr. Mark Miravalle discusses the role of Mary in the end times prophecies of the book of Revelation and the Old Testament. He discusses the purpose of prophecy, Moses and Elijah and the three and a half years of chastisement and Mary as the tabernacle and how this relates to the Abomination of Desolation mentioned in Dan 12. To ask questions regarding Mary, email Dr Mark Miravalle: marycast@airmaria.com Ave Maria!

the world is everything- God, nothing!

Sunday, March 20th, 2011

If people would do for God what they do for the world, my dear people, what a great number of Christians would go to Heaven! But if you, dear children, had to pass three or four hours praying in a church, as you pass them at a dance or in a cabaret, how heavily the time would press upon you! If you had to go to a great many different places in order to hear a sermon, as you go for your pastimes or to satisfy your avarice and greed, what pretexts there would be, and how many detours would be taken to avoid going at all. But nothing is too much trouble when done for the world. What is more, people are not afraid of losing either God or their souls or Heaven. With what good reason did Jesus Christ, my dear people, say that the children of this world are more zealous in serving their master, the world, than the children of light are in serving theirs, who is God. To our shame, we must admit that people fear neither expense, nor even going into debt, when it is a matter of satisfying their pleasures, but if some poor person asks them for help, they have nothing at all. This is true of so many: they have everything for the world and nothing at all for God because to them, the world is everything and God is nothing.

St. John Vianney

The Shroud Of Turin – Proof Of God

Saturday, March 12th, 2011

The burial cloth of Jesus Christ is the single, most sacred relic in the world today. Given the astounding revelations made during recent Scientific investigations, it would appear increasingly likely that the authenticity of the holy shroud, is well beyond any reasonable contention.

Jesus Christ did not assume a human person

Saturday, March 5th, 2011

The Council of Ephesus, 431

The heresy of Nestorius which posited a double personality, a divine and a human, in Christ, found its greatest opponent in St. Cyril of Alexandria. It was the latter’s dogmatic letter to the heresiarch Nestorius that the Council of Ephesus, the third ecumenical council, adopted as an expression of orthodox Catholic belief when it met in its first session on July 22, 431. Since the God-man was one Divine Person, his mother could rightly be called the Mother of God. This appellation of the Virgin Mary had become a focal point of the dispute between Nestorius’s followers and the Catholics.

For we do not say that the nature of the Word became man by undergoing change; nor that it was transformed into a complete man consisting of soul and body. What we say, rather, is that by uniting to himself in his own person a body animated by a rational soul, the Word has become man in an inexpressible and incomprehensible way and has been called the Son of man; not merely according to will or complacency, but not by merely assuming a person either. And we say that the natures that are brought together into true unity are different; still, from both there is one Christ and Son; not as though the difference between the natures were taken away by their union, but rather both divinity and humanity produce the perfection of our one Lord, Christ and Son, by their inexpressible and mysterious joining into unity…

Jesuit Fathers of St. Mary’s College, “The Church Teaches”: Documents of the Church in English Translation

a story of St. Vincent Ferrer, part 2

Tuesday, February 1st, 2011

At these strange words, an indescribable murmur broke out amidst the assembly. There were shouts of “Madness!” “Bragging!” “Impiety!”

The messenger of God paused, gazing at the sky in a kind of rapture or ecstasy,; then, he continued and, raising his voice, cried out again, “I am the angel of the Apocalypse, the angel of the judgment.” The agitation and murmuring reach its height. “Calm yourselves, “said the saint. “Do not take scandal at my words. You will see with your own eyes that I am what I say. Go to the gate of St. Paul, at the end of the city, and you will find a dead woman. Bring her to me, and I shall raise her to life, as proof of what St. John said of me.”

Once more, shouts and an even greater protest greeted this proposal. Nevertheless, a few men decided to go to the gate indicated. There, they did indeed find a dead woman, took her up, and laid her amidst the assembly.

The apostle, who did not for a moment leave the elevated spot from which he was preaching, said, “Woman, in the name of God, I command you to rise.” The dead woman immediately rose, wrapped in her shroud, cast off the winding-sheet that covered her face, and showed herself full of life, in the middle of the assembly. Vincent then added, “For the honor of God and the salvation of all these people, say, now that you can speak, whether I am really the angel of the Apocalypse, entrusted with proclaiming to all the approach of the last judgment.”

“The End of the Present World and the Mysteries of the Future Life” by Father Charles Arminjon

http://www.sophiainstitute.com/productdetails.cfm?PC=357