Archive for the ‘invincible ignorance’ Category

Frank M. Rega’s heresy in “Padre Pio on Salvation Outside the Church”, part 2

Monday, July 5th, 2010

We have demonstrated that “Salvation Outside the Church” is untenable. Such idea comes from the human mind which relied on itself not on God’s truth, for God does not contradict Himself and He doesn’t change His Mind… If you believe that the Catholic Church was divinely instituted then you would readily admit that the infallible dogmas of the Church are truths fallen from Heaven proposed for our belief and that bind our conscience without reservation.

Pope Pius X, Lamentabile, The Errors of the Modernists, July 3, 1907, #22: “The dogmas which the Church professes as revealed are not truths fallen from Heaven, but they are a kind of interpretation of religious facts, which the human mind by a laborious effort prepared for itself.”- Condemned

Pope Pius IV, Council of Trent, Iniunctum nobis, Nov. 13, 1565, ex cathedra: “This true Catholic faith, outside of which no one can be saved… I now profess and truly hold…”

Pope Eugene IV, Council of Florence, Session 8, Nov. 22, 1439, “The Athanasian Creed”, ex cathedra: “Whoever wishes to be saved, before all things it is necessary that he holds the Catholic faith. Unless a person keeps this faith whole and undefiled, without a doubt he shall perish eternally.”

Going back to the article entitled “Padre Pio on Salvation Outside the Church”, the last time we left off was on the account of Adelaide McAlpin Pyle, a Baptized Protestant and Padre Pio supposedly said “She will be saved because she has faith.” We are assuming that Padre Pio knew what he was saying, perhaps having the foreknowledge that she would be converted to God at the end of her life, then there is no doubt what is meant here is that she has the life of grace, the faith that was bestowed upon her at the moment of her baptism and exercised throughout her life. Now, the faith has to be living to be sanctifying. If it was the case, then she was in the state of grace while erroneously believing in her false Protestant position due to invincible ignorance. Again, Padre Pio had certain gifts, but he could not see everything.

He was liable to be wrong as well.

Going to the case of King George V of England, a Baptized Protestant, there’s nothing wrong with prayers for a conversion of a soul at the end of its life. We are bound to pray for the conversion of everyone to God, whether Catholic or non-Catholic. Why should Padre Pio not pray for George V while he was on his death bed? Would you miss the opportunity to ask the grace of God to save that soul?

Now to the case of Julius Fine, an Unbaptized Devout Jew, the requirement is the same. There has to be faith, and that faith has to be living. How much exposure he had with the Catholic Church, whether he was ignorant of the Catholic Religion is for God to decide. But assuming that he did not know the Talmud, perhaps he himself was not aware of the teachings in it, but lived as an honest and upright Jew and obeying the laws of God, then we can believe he was found to be on God’s good side.

But it doesn’t matter, these accounts do not justify us to deny the Catholic Truth, and unbelief would be the opposite to our salvation. These stories do not save us, why wager your soul on Padre Pio’s remarks and his close associates’ fallible and human accounts.

On invincible ignorance, a means and exception to salvation?

Sunday, April 18th, 2010

Pope Benedict XV, Humani Generis Redemptionem (#14), June 15, 1917:
“…‘Ignorance is the mother of all errors,’ as the Fourth Lateran Council so truthfully observes.”

The Errors of Peter Abelard, Condemned by Innocent II, July 16, 1140, #10: “That they have not sinned who being ignorant have crucified Christ, and that whatever is done through ignorance must not be considered sin.” -Condemned.

Fr. Michael Muller, C.SS.R., The Catholic Dogma, pp. 217-218, 1888: “Inculpable or invincible ignorance has never been and will never be a means of salvation.  To be saved, it is necessary to be justified, or to be in the state of grace.  In order to obtain sanctifying grace, it is necessary to have the proper dispositions for justification; that is, true divine faith in at least the necessary truths of salvation, confident hope in the divine Savior, sincere sorrow for sin, together with the firm purpose of doing all that God has commanded, etc.  Now, these supernatural acts of faith, hope, charity, contrition, etc., which prepare the soul for receiving sanctifying grace, can never be supplied by invincible ignorance; and if invincible ignorance cannot supply the preparation for receiving sanctifying grace, much less can it bestow sanctifying grace itself.  ‘Invincible ignorance,’ says St. Thomas , ‘is a punishment for sin.’ (De, Infid. Q. x., art. 1).

“It is, then, a curse, but not a blessing or a means of salvation… Hence Pius IX said that, were a man to be invincibly ignorant of the true religion, such invincible ignorance would not be sinful before God; that, if such a person should observe the precepts of the Natural Law and do the will of God to the best of his knowledge, God, in his infinite mercy, may enlighten him so as to obtain eternal life; for, the Lord, who knows the heart and the thoughts of man will, in his infinite goodness, not suffer anyone to be lost forever without his own fault.’  Almighty God, who is just condemns no one without his fault, puts, therefore, such souls as are in invincible ignorance of the truths of salvation, in the way of salvation, either by natural or supernatural means.”

Pope Pius IX- Syllabus of Modern Errors- Proposition 16, Dec. 8, 1854: “Man may, in the observance of any religion whatever, find the way of eternal salvation, and arrive at eternal salvation.” Condemned

Fr. Francisco de Vitoria, O.P., a famous 16th century Dominican theologian, summed up the traditional teaching of the Catholic Church on this topic very well.  Here is how he put it:

When we postulate invincible ignorance on the subject of baptism or of the Christian faith, it does not follow that a person can be saved without baptism or the Christian faith.  For the aborigines to whom no preaching of the faith or Christian religion has come will be damned for mortal sins or for idolatry, but not for the sin of unbelief.  As St. Thomas says, however, if they do what in them lies [in their power], accompanied by a good life according to the law of nature, it is consistent with God’s providence that he will illuminate them regarding the name of Christ.”

St. Paul, Romans 1:18-20:  “For the wrath of God is revealed from Heaven against all ungodliness and injustice of those men that detain the truth of God in injustice: Because that which is known of God is manifest in them.  For God hath manifested it to them. For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.”

St. Augustine (+428): “… God foreknew that if they had lived and the gospel had been preached to them, they would have heard it without belief.”

St. Augustine (+426): “Consequently both those who have not heard the gospel and those who, having heard it, and having been changed for the better, did not receive perseverancenone of these are separated from that lump which is known to be damned, as all are going… into condemnation.”

St. Prosper of Aquitane (+450): “Certainly God’s manifold and indescribable goodness, as we have abundantly proved, always provided and does yet provide for the totality of mankind, so that none of those perishing can plead the excuse that he was excluded from the light of truth…”