How they who are imperfect desire to follow the Father alone, but they who are perfect desire to follow the Son. And of a vision, which this holy soul had, concerning diverse baptisms, and of many other beautiful and useful things.
“As I have told you, these latter have issued forth from the house, which is a sign that they have arisen from imperfection and arrived at perfection. Open the eye of your intellect and see them running by the Bridge of the doctrine of Christ crucified, which was their rule, way, and doctrine. They place none other before the eye of their intellect than Christ crucified, not the Father, as they do who are in imperfect love and do not wish to suffer pain, but only to have the delight which they find in Me. But they, as if drunken with love and burning with it, have gathered together and ascended the three steps, which I figured to you as the three powers of the soul, and also the three actual steps, figured to you as in the Body of My only Son, Christ crucified, by which steps the soul, as I told you, ascended, first climbing to the Feet, with the feet of the soul’s affection, from thence arriving at the Side, where she found the secret of the Heart and knew the baptism of water, which has virtue through the Blood, and where I dispose the soul to receive grace, uniting and kneading her together in the Blood. Where did the soul know of this her dignity, in being kneaded and united with the Blood of the Lamb, receiving the grace in Holy Baptism, in virtue of the Blood? In the Side, where she knew the fire of divine Charity, and so, if you remember well, My Truth manifested to you, when you asked, saying: ’Sweet and Immaculate Lamb, You were dead when Your side was opened. Why then did You want to be struck and have Your heart divided?’ And He replied to you, telling you that there was occasion enough for it; but the principal part of what He said I will tell you. He said: Because My desire towards the human generation was ended, and I had finished the actual work of bearing pain and torment, and yet I had not been able to show, by finite things, because My love was infinite, how much more love I had, I wished you to see the secret of the Heart, showing it to you open, so that you might see how much more I loved than I could show you by finite pain. I poured from it Blood and Water, to show you the baptism of water, which is received in virtue of the Blood. I also showed the baptism of love in two ways, first in those who are baptized in their blood, shed for Me, which has virtue through My Blood, even if they have not been able to have Holy Baptism, and also in those who are baptized in fire, not being able to have Holy Baptism, but desiring it with the affection of love. There is no baptism of fire without the Blood, because the Blood is steeped in and kneaded with the fire of Divine charity, because, through love was It shed. There is yet another way by which the soul receives the baptism of Blood, speaking, as it were, under a figure, and this way the Divine charity provided, knowing the infirmity and fragility of man, through which he offends, not that he is obliged, through his fragility and infirmity, to commit sin unless he wish to do so; but, falling, as he will, into the guilt of mortal sin, by which he loses the grace which he drew from Holy Baptism in virtue of the Blood, it was necessary to leave a continual baptism of Blood. This the Divine charity provided in the Sacrament of Holy Confession, the soul receiving the Baptism of Blood, with contrition of heart, confessing, when able, to My ministers, who hold the keys of the Blood, sprinkling It, in absolution, upon the face of the soul. But, if the soul be unable to confess, contrition of heart is sufficient for this baptism, the hand of My clemency giving you the fruit of this precious Blood. But if you are able to confess, I wish you to do so, and if you are able to, and do not, you will be deprived of the fruit of the Blood. It is true that, in the last extremity, a man, desiring to confess and not being able to, will receive the fruit of this baptism, of which I have been speaking. But let no one be so mad as so to arrange his deeds, that, in the hope of receiving it, he puts off confessing until the last extremity of death, when he may not be able to do so. In which case, it is not at all certain that I shall not say to him, in My Divine Justice: ’You did not remember Me in the time of your life, when you could, now will I not remember you in your death.’
