Archive for the ‘Fr. John Zuhlsdorf’ Category

Benedict XVI’s Letter to SEMINARIANS, examined [more Modernist talks]

Wednesday, October 20th, 2010

I thought it’s interesting to note how pathetically weak the letter from Benedict XVI to seminarians on October 18, 2010, really is. One can sense a demoralized pleading attitude from a Modernist directive toward Christianity, a generic outlook for communion among individuals and the general moral leniency toward the candidacy and those of differing views on the priesthood. No Catholic outlook, plain and simple. 

Here’s how we rate the orthodoxy of Benedict XVI words of wisdom: C+ for more rehash of Modernist talks. A+ for an ecumenical and inclusive tone in spirit of mutual tolerance, openness and respect.

Fr. Z (N.O. conservative commentator), see here.

We will point out the obvious, in spite of the Novus Ordo commentators overlooking some unusual ideas and terminology used by Benedict XVI.

“Today the situation is completely changed. In different ways, though, many people nowadays also think that the Catholic priesthood is not a “job” for the future, but one that belongs more to the past. You, dear friends, have decided to enter the seminary and to prepare for priestly ministry in the Catholic Church in spite of such opinions and objections.”

Who cares about what the world thinks– why speak in reference to them? Instead say something uniquely Catholic for once.

“You have done a good thing. Because people will always have need of God, even in an age marked by technical mastery of the world and globalization: they will always need the God who has revealed himself in Jesus Christ, the God who gathers us together in the universal Church in order to learn with him and through him life’s true meaning and in order to uphold and apply the standards of true humanity.”

More ambiguity, what’s “standards of true humanity”? What is life’s true meaning if you are not going to say it in Catholic terminology? Instead leave it to the seminarians to fill in the blank, so to speak.

“Anyone who wishes to become a priest must be first and foremost a “man of God”, to use the expression of Saint Paul (1 Tim 6:11).”

Whatever happened to “offer Sacrifice and forgive sins”? “man of God” in a nebulous term. It can be ascribed to just about anybody who is of goodwill.

“For us God is not some abstract hypothesis; he is not some stranger who left the scene after the “big bang”.”

The “big bang” is a scientific idea. It cannot be proven. In fact, Catholicism teaches just the oppostive, that God created the universe out of nothing, and here is where faith comes in. To believe in the “big bang” ultimately contradicts this de fide truth and leads to evolutionism.

to be continued

see Vatican document

With the Lefebvrists, Ecumenism doesn’t come cheap: a response, part 2

Monday, July 5th, 2010

Many Catholic blogs are abound with this article, perhaps to condemn or to praise it for its informative perspective from the Conciliar angle on the talks between the Society of Saint Pius X and Rome.

First, let’s get an admission to the unique situation the Church finds herself in, starting with the ‘missionary activity’ of Benedict XVI to the Orthodox Church.

ROME, June 2, 2010 – In two days, Benedict XVI will travel to Cyprus. It will be the first time that a pope has visited the island, invited and welcomed by the local Orthodox Church. Not even John Paul II was able to do so.

See article

Why, for two thousand years the Pope never set foot on the island of Cyprus to be invited and welcomed by the local Orthodox Church? The answer is implied in the next four-fold questions– did the Orthodox remain in communion with Rome, or did Rome remain in communion with the Orthodox Church? What remained of the differences that held them apart? Does Benedict XVI require any amends from the Orthodox?

There seems to be a complete opposite here. With the Lefebvrists, ecumenism doesn’t come cheap, but with the Orthodox, ecumenism is very cheap indeed. One doesn’t have to agree on anything except humanitarian reasons perhaps to revive local customs and Orthodox rites which are in imperfect communion with the Roman Church.

Vatican II document, Lumen Gentium # 15: “For several reasons the Church recognizes that it is joined to those who, though baptized and so honoured with the Christian name, do not profess the faith in its entirety or do not preserve communion under the successor of St. Peter.”

Vatican II, Unitatis Redintegratio #3: “For men who believe in Christ and have been truly baptized are in communion with the Catholic Church even though this communion is imperfect. The differences that exist in varying degrees between them and the Catholic Church- whether in doctrine and sometimes in discipline, or concerning the structure of the Church- do indeed create many obstacles, sometimes serious ones, to full ecclesiastical communion. The ecumenical movement is striving to overcome these obstacles. But even in spite of them it remains true that all who have been justified by faith in Baptism are incorporated into Christ, and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.”

And it is amazing that “Fr. John Zuhlsdorf” would go so far as to call Benedict a “Pope of Christian Unity” on his blog. Yes, he is indeed a pope of schismatic unity trying to forge them together under the new formula of imperfect communion.