Archive for the ‘Anglican’ Category

Benedict XVI “stole” from Leo XIII showing up at Westminster Abbey

Monday, October 4th, 2010

I thought it is fitting to post this remarkable story-telling from a neo-conservative Catholic in a superficial Traditionalist camp of the Novus Ordo church.

What a fitting touch of “gentle” in your face response. The holy father showed up at Westminster abbey wearing a stole belonging to Leo XIII. This is was no random “wardrobe pick”. He did not wear a stole from John XXIII, Paul VI etc oh noooooooooo. Leo XIII. That was a sermon all by itself. No need to scream and remonstrate. The message he delivered was LOUD AND CLEAR: “you folks in your fancy vestments DO NOT have valid orders. If you want the real deal, come back to Rome. We are waiting. The church is patient. It will outlast your crumbling anglican “church”
IT WAS A MOMENT TO SAVOR.

Need we say more? The fact that there are people who purport to be Traditional Catholics who are papa-rising on Benedict XVI next wardrobe causes us to be very concern. The sentiments of Catholicism are reduced to external attachment to vestments and their symbolism. We see this as a symptom of false devotion by many Catholics of today, when doctrines are being trampled on and nobody calls a wolve a wolve.

While it is correct to be properly fitted for Catholic ceremony and the importance of liturgical vestment in the worship of God, we do not see them as the ultimate means of being Catholic.

Benedict XVI breaks his own rules, and new miracle is attributed to Newman

Wednesday, September 15th, 2010

We are sad to see Benedict XVI “breaking his own rules”, that is if he still follows the disciplinary procedure of the Church at all. The Catholic Church cannot operate at the mere whim of extraordinary events, in such case as a visitation of a pontiff to a country in order to placate the opposition to the institutional hierarchy or the status of the corruption among the clergy by making evangelization easier for those who wouldn’t see any difference between the Novus Ordo and Anglicanism. The only difference is communion with Benedict XVI, full communion but not partial.

It takes years, if not decades and not centuries, to research and investigate, with the devil’s advocate on the side, to beatify and canonize someone to the altar of sainthood. We are not seeing this happening in the Novus Ordo. The Novus Ordo is an event, which is always in search of more meaningful novelty and more reverence in the every changing seasons of the springtime mentioned by John Paul II.

With claims of new miracles for purported, fast-track, saints or blessed, it is more of a mystery from the power of persuasion, rather than theological and moral prudence that we see fast recognition for miracles being attributed to a concerning person.

With the goodhearted people who pray to the saints, we may have cases of misconception or misconstruing for the reason of the outcome of a miracle. How many of the saints can be contributed to the miraculous healing? Who is ultimately the cause of the power to heal? Why does God allow healing by His providence out of the well-intentioned prayers of the people?

We see more of a spirit of evocation than a devotion when sporadic claims are made and attributed to persons immediately who have not been traditionally recognized and are automatically considered blessed to meet the deadline of the pope’s visit.

These are some of the things the Novus Ordo must ask if they have any spiritual discernment left in them.

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100 US Anglican parishes convert to Roman Catholic Church

Sunday, March 7th, 2010

This is pretty big news from the Telegraph!:

About 100 traditionalist Anglican parishes across the United States have decided to convert en masse to the Roman Catholic Church, it emerged yesterday.

They have voted to take up the offer made by Pope Benedict XVI in November that permits vicars and their entire congregations to defect to Rome while keeping many of their Anglican traditions, including married priests.

By issuing the apostolic constitution Anglicanorum coetibus (on groups of Anglicans) the Pope was accused of attempting to poach Anglicans unhappy about decisions taken in their Church to ordain women and sexually-active homosexuals as priests and bishops.

But the Vatican insisted that the move to create self-governing “personal ordinariates”, which resemble dioceses in structure, came as a result of requests from at least 30 disaffected Anglican bishops around the world for “corporate reunion” with the Catholic Church.

The Anglican Church in America (ACA) will now enter the Catholic Church as a block, bringing in thousands of converts along with their own bishops, buildings and even a cathedral.

They will worship according to Anglican rubrics, and use the Book of Common Prayer, but they will be in communion with the Pope, recognising him as their leader.

The decision was taken by the House of Bishops of the ACA during a meeting in Orlando, Florida, earlier this week.
The bishops said in a brief statement afterwards that they had agreed to formally “request the implementation of the provisions of the Apostolic Constitution Anglicanorum coetibus in the United States of America by the (Vatican’s) Congregation for the Doctrine of the Faith”.

The ACA belongs to the Traditional Anglican Communion, which broke from the Anglican Communion nearly 20 years ago because of its drift from orthodox Christian doctrines.

Unlike 77 million Anglicans worldwide, it is not in communion with the much larger US episcopal church nor does it recognise Dr Rowan Williams, the Archbishop of Canterbury, as the head of the church but still considers itself Anglican in its origins.

Its decision to rejoin the Catholic Church represents the second group of Anglican churches to take up the Pope’s offer.

The first was the Australian branch of Forward in Faith, a traditionalist group in communion with the Church of England and other mainstream Anglican churches, which last month directed its governing council to take the first steps needed for the mass conversion of 16 parishes to Catholicism.

The UK branch of Forward in Faith is also considering mass conversion but has delayed a decision until July at the earliest – though its leaders are known to be holding secretive meeting with high-ranking Vatican officials.

In the meantime Forward in Faith UK has set up a “Friends of the Ordinariate” group to help to gauge the level of support for conversion among rank-and-file worshippers.

If they decide to take the path to Rome, Britain will see unprecedented numbers of conversions, possibly involving in the region of 200 Anglican congregations, which would amount to thousands of converts.

John Broadhurst, the Anglican Bishop of Fulham and chairman of Forward in Faith, said mass conversion was a real prospect. “We have a thousand priest members in my organisation and there are many others who agree with us,” he said last year.
“The main issue for many Anglican priests is now the ownership of parish churches.”

In preparation for an influx of converts the Catholic bishops of England and Wales have established a commission which is expected to look at the possibility of church-sharing and also the chances of taking out 100-year leases of some Anglican parishes.

An early conversion came last month, however, when it emerged that Paul Robinson, the former assistant Anglican Bishop of Newcastle, converted just weeks after stepping down from his post.

The 63-year-old was received into the Catholic Church in January and is now a regular worshipper at St George’s Roman Catholic Cathedral in Southwark, following a move to London.

‘It’s really a journey I’ve been on for some time,’ he said. ‘It’s just like coming home.’

Last summer, Mr Robinson claimed that the dramatic fall in church marriages and baptisms was an indication that Britain was no longer a Christian nation.

He has predicted the demise of the Church of England as the established religion within a generation.

Pope Benedict will visit Britain in September to attend the beatification of Cardinal John Henry Newman, a high-profile Anglican cleric who shocked Victorian England by converting to the Catholic faith.