Archive for April, 2011

Father Connell Answers Moral Questions

Friday, April 15th, 2011

by Very Rev. Francis J. Connell, C.SS.R., S.T.D., LL.D., L.H.D.

Revival of Extreme Unction

Question: If a person who has received Extreme Unction afterwards commits a mortal sin, and then goes to confession, must he received Extreme Unction again (even in the same danger of death) in order to obtain the effects of this sacrament when the hour of death arrives?

Answer: According to the more common teaching, Extreme Unction cannot be validly repeated as long as the person remains in the same danger of death. (Cf. Aertnys-Damen, Theologia moralis[Turin, 1947], II, n. 549; Prummer, Manuale theologiae moralis[Friburg Brix., 1936], III, n. 582). At any rate, such a repetition is illicit, because of the explicit prohibition of the Church (Can. 940, 2). Hence, one who has sinned mortally after receiving Extreme Unction can receive its spiritual benefits again only through a revival of the sacrament after his return to sanctifying grace. It is the more common view that in the situation described by the questioner, Extreme Unction does revive (Cf. Kilker, Extreme Unction, {St. Louis, 1927}, p. 50).

Flour For Altar Breads

Question: Is it true that by government orders some extraneous matter is added to wheaten flour at the present day? If so, what is to be said of the use of altar breads made from such flour?

Answer: There are governmental prescriptions, emanating from the Food and Drug Administration, laying down detailed certain brands of flour and the proportion in which they may be added. Flour which is modified in this manner is supposed to be labeled (on the container) in such wise that it can be recognized as being a mixture of wheat and of other substances. Thus, we have “enriched flour”, “enriched bromated flour”, “self-rising flour”, etc. The substances which are added are mainly vitamins, riboflavin, thiamine, niacin, iron and calcium. The purpose of joining extra ingredients to the wheat is to increase the food-value of the flour.

However, the quantity of these extraneous elements is so small that there is no doubt about the use of bread made from such flours as valid matter of the Holy Eucharist. For example, in making the “enriched flour” the maximum quantity of calcium permitted to a pound is 625 milligrams– about one-seventh of one percent of the whole. The amount of iron, niacin, thiamine, etc., allowed by the Food and Drug Administration is much less. Accordingly, such insignificant additions would certainly not endanger the validity of the Eucharist Consecration, in the event that tha altar breads were made from such enriched flour.

It would not be lawful to use such brands of flour for altar breads, when unblended wheaten flour is easily available. Pure flour is still advertised as “white flour”, “wheat flour”, “plain flour”, or simply “flour”, and if it is purchased from a reliable firm, those who make altar breads need have no doubts or anxiety about using it. Indeed, even the use of an enriched flour for the making of altar breads would not seem to be gravely sinful, since the amount of extraneous matter is so small. Even in what is sold as plain flour there may be, according to governmental regulation, a quarter of one percent of malted barley flour, to make up for the natural deficiency of enzymes. One of the chemists in the Food and Drug Administration office informed me that in the near future it may become the regular procedure to enrich all wheaten flour placed on the market. In the event that it becomes very difficult to obtain flour that is entirely free from added ingredients, there would be no objection to the use of enriched flour, from the standpoint of theological principles. To such a case can be reasonably applied the words of Capello, speaking of the mixture of some extraneous element with the wine for the Holy Sacrifice: “Usus vini ita commixti cum alia substantia seu aqua in minimaquantitate vetatur sub levi. Porro, ex certa theologorum doctrina justa et rationabilis causa excusat a peccato veniali” (De Sacramentis, I, 289).

An exception must be made, however, in regard to any brand of “self-rising” flour, since bread made from this brand would be leavened, the use of which is gravely sinful in the Latin Church. Furthermore, there is about five percent of extraneous matter in such flour, which might be a serious illicit amount, even though there would not be much doubt about the validity of its consecration.

St. Peter Chrysologus on prayer, fasting, and mercy

Thursday, April 14th, 2011

“There are three things, my brethren, by which faith stands firm, devotion remains constant, and virtue endures. They are prayer, fasting and mercy. Prayer knocks at the door, fasting obtains, mercy receives. Prayer, mercy and fasting: these three are one, and they give life to each other.”

“Fasting is the soul of prayer; mercy is the lifeblood of fasting. Let no one try to separate them; they cannot be separated. If you have only one of them or not all together, you have nothing. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others you open God’s ear to yourself. When you fast, see the fasting of others. If you want God to know that you are hungry, know that another is hungry. If you hope for mercy, show mercy. If you look for kindness, show kindness. If you want to receive, give. If you ask for yourself what you deny to others, your asking is a mockery.”

“Let this be the pattern for all people when they practice mercy: show mercy to others in the same way, with the same generosity, with the same promptness, as you want others to show mercy to you.”

“Therefore, let prayer, mercy and fasting be one single plea to God on our behalf, one speech in our defense, and a threefold united prayer in our favor.”

“Let us use fasting to make up for what we have lost by despising others. Let us offer our souls in sacrifice by means of fasting. There is nothing more pleasing than we can offer to God, as the psalmist said in prophecy. A sacrifice to God is a broken spirit; God does not despise a bruised and humbled heart.”

“Offer your soul to God, make him an oblation of your fasting, so that your soul may be a pure offering, a holy sacrifice, a living victim, remaining your own and at the same time made over to God. Whoever fails to give this to God will not be excused, for if you are to give him yourself you are never without the means of giving.”

“To make these acceptable, mercy must be added. Fasting bears no fruit unless it is watered by mercy. Fasting dries up when mercy dries up. Mercy is to fasting as rain is to the earth. However much you may cultivate your heart, clear the soul of your nature, root our vices, sow virtues, if you do not release the springs of mercy, your fasting will bear no fruit.”

“When you fast, if your mercy is thin your harvest will be thin; when you fast, what you pour out in mercy overflows into your barn. Therefore, do not lose by saving, but gathering by scattering. Give to the poor, and you give to yourself. You will not be allowed to keep what you have refused to give to others.”

making of an exorcist

Friday, April 1st, 2011

see article

by Henry Samuel

The body, which meets in secret every two years was founded in 1993 by Father Gabriele Amorth, the official exorcist of Vatican City in the Diocese of Rome, with the aim of increasing the number of official exorcists worldwide.

Since 2005, Catholic priests can sign up to learn how to cast away evil spirits from the possessed at the Vatican-backed college, the Athenaeum Pontificium Regina Apostolorum in Rome.

It runs a two-month course to teach the “spiritual, liturgical and pastoral work involved in being an exorcist.”

According to Father Giulio Savoldi, Milan’s official exorcist, requirements include “the supernatural force – the presence of God – and then suggest that the man picked to do this kind of work be wise and that he should know how to gather strength not just from within himself but from God.” The Roman Catholic’s new Exorcism Rite, which was updated in 1999 for the first time since 1614, stresses the importance of distinguishing who is really in need of an exorcism.